Build financial literacy
Embed alternative finance literacy into mainstream financial education and guidance.
Author: Dr Mary Hunter
Published on: July 21, 2026
The findings reveal both the promise and the structural challenges of building a fair, inclusive and resilient financial system.
Equi-commissioned national polling, conducted by Savanta, offers one of the clearest pictures yet of how people in the UK understand and use alternative finance, with a focus on users of both Muslim and other backgrounds.
The findings reveal both the promise and the structural challenges of building a fair, inclusive and resilient financial system.
Islamic finance was the preferred form of alternative finance for 64% of Muslim respondents. Faith-based principles were the leading motivation for choosing alternative finance.
Among the general population, 40% expressed a preference for non-interest or ethical finance, models that align closely with Islamic principles of fairness, transparency and social responsibility.
Among Muslims who had used alternative finance, the leading motivation was compliance with religious principles, followed by cost and customer service.
Only 14% of the general population cited religious principles as a motivation. Yet around 40% expressed a preference for non-interest or ethical finance, models that align closely with Islamic finance. This suggests a broader market exists for values-based finance if the links are made clearer.
A broader market exists for values-based finance if the links are made clearer.
Nearly a third of the general population did not know which form of alternative finance they preferred. Knowledge was slightly higher among Muslims, suggesting Islamic finance may act as an entry point to broader literacy on alternative finance.
But awareness does not necessarily translate into usage.
Among Muslims aware of alternative home finance, 76% had never used it. For alternative pensions, the figure was 67%.
This does not indicate low demand. Rather, it reflects structural barriers that prevent access.
The most common consequence for both groups was increased financial stress. Part of the importance of alternative finance, particularly non-interest finance, is that it can help to take financially vulnerable people out of the vicious cycles of debt exacerbated by interest.
But if a significant number of people are ineligible, cannot afford it or do not understand it fully, this opportunity will be missed.
That creates additional pressure for people seeking to comply with religious principles. No one in the UK should have to choose between their faith and access to finance. This is a matter of financial inclusion and consumer rights.
To unlock the potential of ethical and faith-aligned finance, policymakers, regulators and providers should:
Embed alternative finance literacy into mainstream financial education and guidance.
Strengthen regulatory clarity around Islamic and ethical finance to build consumer confidence.
Expand product availability so that alternative finance is not a niche but a credible, competitive part of the UK’s financial landscape.
Address structural barriers such as complexity and cost, which disproportionately affect those seeking non-interest products.
Promote ethical finance as a shared national opportunity, positioning Islamic finance within a broader values-based ecosystem.
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